St. Thomas on Facebook Fights
Do you sometimes watch the fights back and forth on social media? Do you participate? Why do we care what others say or think? Why does it bug us that their opinions are different from ours? Why do we feel the need to get involved and say our piece? In last week’s Catalyst, I quoted the 15th century monk Thomas a’ Kempis related to fake news. Today’s blog is a quote from St. Thomas about our wranglings on Facebook. Take them to heart!
“MY CHILD, stand firm and trust in Me. For what are words but words? They fly through the air but hurt not a stone. If you are guilty, consider how you would gladly amend. If you are not conscious of any fault, think that you wish to bear this for the sake of God. It is little enough for you occasionally to endure words, since you are not yet strong enough to bear hard blows.
And why do such small matters pierce you to the heart, unless because you are still carnal and pay more heed to men than you ought? You do not wish to be reproved for your faults and you seek shelter in excuses because you are afraid of being despised. But look into yourself more thoroughly and you will learn that the world is still alive in you, in a vain desire to please men. For when you shrink from being abased and confounded for your failings, it is plain indeed that you are not truly humble or truly dead to the world, and that the world is not crucified in you.
Listen to My word, and you will not value ten thousand words of men. Behold, if every malicious thing that could possibly be invented were uttered against you, what harm could it do if you ignored it all and gave it no more thought than you would a blade of grass? Could it so much as pluck one hair from your head?
He who does not keep his heart within him, and who does not have God before his eyes is easily moved by a word of disparagement. He who trusts in Me, on the other hand, and who has no desire to stand by his own judgment, will be free from the fear of men….” (Thomas a’ Kempis, The Imitation of Christ, Book III, chapter 46)